Thursday, December 31, 2009

Questionnaire by Wendell Berry









“Questionnaire”
(a poem by Wendell Berry)


1. How much poison are you willing
to eat for the success of the free
market and global trade? Please
name your preferred poisons.

2. For the sake of goodness, how much
evil are you willing to do?
Fill in the following blanks
with the names of your favorite
evils and acts of hatred.

3. What sacrifices are you prepared
to make for culture and civilization?
Please list the monuments, shrines,
and works of art you would
most willingly destroy.

4. In the name of patriotism and
the flag, how much of our beloved
land are you willing to desecrate?
List in the following spaces
the mountains, rivers, towns, farms
you could most readily do without.

5. State briefly the ideas, ideals, or hopes,
the energy sources, the kinds of security,
for which you would kill a child.
Name, please, the children whom
you would be willing to kill.

Wendell Berry

Sunday, December 27, 2009

"When we feel we possess the truth, we shut our minds and live in ignorance."



"Gandhi was moved to say: "A friendly study of all the scriptures is the sacred duty of every individual." He emphasized "friendly" studies, as opposed to critical ones, which frequently dwell on the differences between scriptures. When we stop dwelling on where our faiths diverge and focus instead on the similarities, we will find that religion is like climbing a mountain. If we are all attempting to scale the same peak, why should it matter which side of the mountain we choose to climb?

Religion, Gandhi believed, must unite and civilize human beings and not divide people and turn them into savages. At the root of many of our spiritual problems today is the strong belief that each of us "possess" the truth. No one "possesses" the truth. We can only "pursue" the truth with all sincerity and diligence. There is a vast chasm that separates these two concepts. When we feel we possess the truth, we shut our minds and live in ignorance. This leads to disrespect for others, discrimination, oppression and aggression. If, on the other hand, we are committed to pursuing the truth, our minds are open, accepting, respectful, and welcoming.

Gandhi perceived the culture of violence as the root of all contemporary evil. He saw violence in many forms, not just the physical violence that concerns us today. Violence exists in all aspects of human life--spiritual violence and exploitation, economic violence, social violence, cultural violence, political violence, educational violence, and much more."

-Arun Gandhi, One God, Many Images

Network of Spiritual Progressives (NSP) website

Tuesday, December 22, 2009

"Violence has two children, the physical and passive forms."


"The best way to understand Gandhi's philosophy of nonviolence is to first understand the extent of the violence we practice, consciously or unconsciously, every day of our lives. Grandfather made me aware of the violence in society, including the violence within myself, by asking me to work on a family tree of violence, using the same principles as a genealogical tree."

"Violence has two children," he said, "the physical and passive forms. Now, every day before you go to bed I would like you to write under each heading everything you experienced during the day and its relationship with violence."

Arun Gandhi
from Inner Self website

Monday, December 21, 2009

“Gandhi was the guiding light of our technique for nonviolent social change.” Dr. Martin Luther King, Jr.


Dr. King studied Gandhi’s successful campaigns and adapted some of Gandhi’s strategies in the American Civil Rights Movement. As Dr. King said of the role of Gandhi’s teachings in the Civil Rights Movement, “Christ furnished the spirit and motivation, while Gandhi furnished the method.” Dr. King said “Gandhi was the guiding light of our technique for nonviolent social change.”

SIX PRINCIPLES OF NONVIOLENCE - Fundamental tenets of Dr. King’s philosophy of nonviolence described in his first book, Stride Toward Freedom. The six principles include: (1.) Nonviolence is not passive, but requires courage; (2.) Nonviolence seeks reconciliation, not defeat of an adversary; (3.) Nonviolent action is directed at eliminating evil, not destroying an evil-doer; (4.) A willingness to accept suffering for the cause, if necessary, but never to inflict it; (5.) A rejection of hatred, animosity or violence of the spirit, as well as refusal to commit physical violence; and (6.) Faith that justice will prevail.

SIX STEPS OF NONVIOLENT SOCIAL CHANGE - A sequential process of nonviolent conflict-resolution and social change based on Dr. King’s teachings. The Six Steps of Nonviolence developed by The King Center include: (1.) Information gathering and research to get the facts straight; (2.) Education of adversaries and the public about the facts of the dispute; (3.) Personal Commitment to nonviolent attitudes and action; (4.) Negotiation with adversary in a spirit of goodwill to correct injustice; (5.)Nonviolent direct action, such as marches, boycotts, mass demonstrations, picketing, sit-ins etc., to help persuade or compel adversary to work toward dispute-resolution; (6.) Reconciliation of adversaries in a win-win outcome in establishing a sense of community.

From The King Center website

Saturday, December 19, 2009

Gandhi and Galtung

The impact of Gandhi on the development of Johan Galtung's peace research
Thomas Weber, La Trobe University
"Johan Galtung is often referred to as the ‘father of modern peace research’. His writings, especially his work on structural violence, which is now one of the concepts underpinning the discipline, are very reminiscent of some of Gandhi’s key doctrines. This may be coincidental or there may be a causal link. While Galtung freely acknowledges the strong influence of Gandhi on his thought, others seem to downplay or dismiss the Gandhian connection. In comparing the writings of the two in peace-related areas and by examining Galtung’s references to Gandhi, it becomes clear that there is a strong causal Gandhian underpinning to Galtung’s peace research. As modern peace research is not understandable without Galtung’s contribution, so Galtung’s work is not fully understandable without a knowledge of Gandhi’s influence to his thought."

Sunday, November 22, 2009

Gandhi VIDEOS





















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